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cargo cult
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cargo cult

One of a number of religious movements, chiefly in Melanesia, that first appeared in the late 19th century but were particularly prevalent during and after World War II with the apparently miraculous dropping of supplies from aeroplanes. Adherents believe in the imminent arrival of European material goods, or ‘cargo’, by supernatural agents such as tribal gods or ancestral spirits. In anticipation, landing strips, wharves, warehouses, and other elaborate preparations for receiving the cargo are often made, and normal activities such as gardening cease, stocks of food are destroyed, and current customs abandoned. These preparations herald the end of the old order and the arrival of a new age of freedom and plenty.

When conversion failed to produce the ‘cargo’ and the expected millennium of a new life free from trouble and fear, some cults took on a more political and activist form, similar to most of the millenarian movements of European history. Because of the economic losses and the political implications of these movements, they were suppressed by the colonial authorities. It has been suggested that cargo cults arose as a result of either colonial oppression or because of the relative deprivation.



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Dawkins (vividly) rehearses lots of familiar stuff, like The Worst Moments of The Old Testament (the Flood, the nuking of Sodom, the genocide in Canaan, and so on), the sins of fundamentalism, ongoing faith-based homophobia and related sexual abuses, the absurdities of cargo cults, Pascal's utterly unconvincing Wager, even the kidnaping of Edgardo Mortara at the behest of Pope Pius IX.
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The stories she relates involve, among much else, a lonely cottage on Tanna haunted by the mysterious deaths of two of its former residents; a romantically secluded island residence off of Santo; and a colorful cast of native, European and "half-caste" locals engaging in cargo cults, wildly speculative commercial ventures and, towards the end on Santo, open rebellion.
 
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