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Descartes, René |
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Descartes, René (1596-1650)![]() Cartesian dualism, the idea that the universe is made up of matter and of mind, was a philosophy put forward by the French philosopher and mathematician René Descartes (1596-1650), seen here in a portrait by the Dutch painter Frans Hals. The philosopher was frequently attacked by the Catholic Church for his beliefs, and spent the later years of his life in the Protestant Netherlands. French philosopher and mathematician. He believed that commonly accepted knowledge was doubtful because of the subjective nature of the senses, and attempted to rebuild human knowledge using as his foundation the dictum cogito ergo sum (‘I think, therefore I am’). He also believed that the entire material universe could be explained in terms of mathematical physics, and founded coordinate geometry as a way of defining and manipulating geometrical shapes by means of algebraic expressions. Cartesian coordinates, the means by which points are represented in this system, are named after him. Descartes also established the science of optics, and helped to shape contemporary theories of astronomy and animal behaviour. Descartes identified the ‘thinking thing’ (res cogitans), or mind, with the human soul or consciousness; the body, though somehow interacting with the soul, was a physical machine, secondary to, and in principle separable from, the soul. He held that everything has a cause; nothing can result from nothing. He believed that, although all matter is in motion, matter does not move of its own accord; the initial impulse comes from God. He also postulated two quite distinct substances: spatial substance, or matter, and thinking substance, or mind. This is called ‘Cartesian dualism’, and it preserved him from serious controversy with the church.
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| He concedes that the debate on the Cartesian philosophy completely eclipsed the Copernican debates, which only served to defend or to attack Cartesianism. What is needed is to understand quantum mechanics and then reinterpret it completely differently from the way in which the Copenhagen School has interpreted it on the basis of the bifurcation, the dualism of Cartesian philosophy which underlies the whole of the modern scientific enterprise. Howell concludes in general that the Dutch rebellion against Spanish rule encouraged the reception there of all three contentious movements: Cartesian philosophy and Copernican astronomy as well as Reformed religion itself. |
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