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diaspora |
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diasporaDispersal of the Jews, initially from Israel and Judah 586-538 BC after the Babylonian conquest (the Babylonian Captivity, or exile); and then the major diaspora following the Roman sacking of Jerusalem in AD 70 and their crushing of the Jewish revolt of 135. The term has come to refer to all the Jews living outside Israel. ‘Diaspora’ is sometimes applied to the enforced dispersal of other peoples; for example, that of the Armenians by the Turks between 1909 and 1915 and of black Africans as a result of the slave trade. How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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| After briefly summarizing Yoder's embrace of galut as vocation and its implications for his understanding of Zionism, I will then look at probing critiques of Yoder regarding difference and land raised by two thinkers well acquainted with Yoder's work, Michael Cartwright and Peter Ochs. I think that in order to liberate the Jews from the effects of the galut (extended exile) and establish a revitalized, authentic Jewish culture, Klausner had to confront the numerical success of Christianity and refute the claim that Christianity lies at the heart of Western, European civilization. Raz-Krakotzin, for one, believes that galut as a critical concept makes possible "a Jewish identity based on the recognition of the potential embodied in the bi-nationality of the land. |
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