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Hume, David
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Hume, David (1711–1776)

Scottish philosopher whose Treatise of Human Nature (1739–40) is a central text of British empiricism (the theory that experience is the only source of knowledge). Examining meticulously our modes of thinking, he concluded that they are more habitual than rational. Consequently, he not only rejected the possibility of knowlege that goes beyond the bounds of experience (speculative metaphysics), but also arrived at generally sceptical positions about reason, causation, necessity, identity, and the self.

Hume's law in moral philosophy states that it is never possible to deduce evaluative conclusions from factual premises; this has come to be known as the ‘is/ought problem’.

Hume became secretary to the British embassy in Paris in 1763. His History of Great Britain (1754–62) was popular within his own lifetime but A Treatise of Human Nature was indifferently received. However, the German philosopher Immanuel Kant claimed that Hume's scepticism woke him from his ‘dogmatic slumbers’. Among Hume's other publications is the Enquiry concerning the Principles of Morals (1751).



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I was under the impression that in the Humean tradition arguments are settled with reference to facts and figures.
Nominalism, another Humean legacy, constructs a social world in which the constant flow of activity at different sites is splintered into fragments, each of which may be treated as a valid object of measurement and treated as distinct, when there is, in fact, no adequate reason to support this procedure.
At the same time, however, Frank "knew the music was there" and "had but to open his ears to it"; he is squarely on the horns of the Humean dilemma between extreme skepticism and implicit faith in some reality beyond the senses.
 
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