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Jehovah

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Jehovah

In the Hebrew Bible (Old Testament), the name of God, revealed to Moses; in Hebrew texts it is represented by the letters YHVH (without the vowels ‘a o a’) because it was regarded as too sacred to be pronounced; other religions say the letters as Yahweh.

Naming something is a way of encompassing and understanding it, so Jews believe that because God is beyond human understanding, he cannot be named. Before the destruction of the Temple of Jerusalem in AD 70, part of the high priest's role would be to enter the inner sanctum of the Temple on Yom Kippur and utter his name. The terms Adonai (‘Lord’), Hashem (‘the Name’), Elohim (‘the God of Life’), and Melech (‘King’) were also used in order to avoid directly mentioning God; in English, Jewish texts use the form ‘G-d’, omitting the ‘o’.

Jewish beliefs about God were set out by Rabbi Moses Maimonides in his Thirteen Principles in the 12th century AD. God is described as One, the creator, knowing all thoughts and actions, and rewarding or punishing those who keep or break the commandments (mitzvot). Jews believe that God is omnipotent (all-powerful), omnipresent (present everywhere), and good and loving. He is the God of justice and mercy, attributes that people should try to emulate.

Jews believe that they are the people of a covenant with God. If they keep his commandments, they will be his people and an example to others of the behaviour and attitudes expected by God.


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? Mentioned in ? References in classic literature
 
The girl's mind had conceived a picture of the hut, of the two peasants, of the crownless king; she had imagined the wintry forest, she had recalled the old Saxon ghost-legends, she had appreciated Alfred's courage under calamity, she had remembered his Christian education, and had shown him, with the rooted confidence of those primitive days, relying on the scriptural Jehovah for aid against the mythological Destiny.
The chief were those who from the Pit of Hell Roaming to seek their prey on earth, durst fix Their Seats long after next the Seat of God, Their Altars by his Altar, Gods ador'd Among the Nations round, and durst abide JEHOVAH thundring out of SION, thron'd Between the Cherubim; yea, often plac'd Within his Sanctuary it self their Shrines, Abominations; and with cursed things His holy Rites, and solemn Feasts profan'd, And with their darkness durst affront his light.
Jehovah was anthropomorphic because he could address himself to the Jews only in terms of their understanding; so he was conceived as in their own image, as a cloud, a pillar of fire, a tangible, physical something which the mind of the Israelites could grasp.
 
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