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Kant, Immanuel |
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Kant, Immanuel (1724–1804)German philosopher. He believed that knowledge is not merely an aggregate of sense impressions but is dependent on the conceptual apparatus of the human understanding, which is itself not derived from experience. In ethics, Kant argued that right action cannot be based on feelings or inclinations but conforms to a law given by reason, the categorical imperative. It was in his Kritik der reinen Vernunft/Critique of Pure Reason (1781) that Kant inaugurated a revolution in philosophy by turning attention to the mind's role in constructing our knowledge of the objective world. He also argued that God's existence could not be proved theoretically. His other main works are Kritik der praktischen Vernunft/Critique of Practical Reason (1788) and Kritik der Urteilskraft/Critique of Judgement (1790).
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This obedience before understanding is against Kantian logic, for this biblical ethic cannot be reduced to a categorical imperative in which a universality is suddenly able to direct a will. It simply is not convincing that a single principle is adequate to the complexity of ethical life, yet both utilitarians and Kantians are committed to just such a claim. But in making his defense (on the grounds that "Europe's new Kantian order could flourish only under the umbrella of American power exercised according to the rules of the old Hobbesian order"), he does not challenge the assumption that these are two fundamentally different approaches to international relations--or that the Kantian system would, of course, be morally preferable if only it could be made to work. |
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