These five C's of Christ, Canon, Church, Conscience, and Charismata work together to constitute a constellation of authority in Baptist life.

In contrast to the consensus view which, following the classic typology of Max Weber, takes Paul's references to charismata as indicative of a concrete social form of leadership distinct from traditional or legal-rational authority, Campbell argues that "charisma, for Paul, is a theological interpretation [emphasis added], a value he places on all service rendered to the community, whether exceptional or routine" (p.

Raptures and charismata were insufficient proof of holiness; signs of humility, discretion, and obedience to clerical authority were essential to ensure the diffusion of their influence and to protect them from suspicion of heresy.