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chivalry
(redirected from courts of love)

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chivalry

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While knights were bound to honour the vows that created their bond with other knights, many men, while away on the crusades (military expeditions by Christian powers to recapture the Holy Land from the Muslims), are said to have forced their wives to wear the chastity belt like the one pictured. In the later middle ages, however, women were also honoured by legend and song, and became an inspiration for courtly love.

Code of gallantry and honour that medieval knights were pledged to observe. Its principal virtues were piety, honour, valour, courtesy, chastity, and loyalty. The word originally meant the knightly class of the feudal Middle Ages. Modern orders of chivalry such as the Order of the Garter are awarded as a mark of royal favour or as a reward for public services; see knighthood, order of.

Chivalry has its roots in the customs and outlook of the Germanic tribes; it developed in feudal France and Spain, and spread rapidly to the rest of Europe, reaching its height in the 12th and 13th centuries. It was strengthened by the Crusades. The earliest orders of chivalry were the Knights Hospitallers and Knights Templars, founded to serve pilgrims to Palestine. The favourite sport of chivalry was the tournament or joust. Secular literature of the period takes knighthood and chivalry as its theme.

By the 11th century the order of knighthood involved many duties and responsibilities. Even kings had to train for knighthood, serving first as pages, then as esquires, before finally being presented with the golden spurs that were one of the symbols of knighthood. Before a knight was admitted into his order, he held a vigil or nightwatch in a chapel where he gave himself up to solemn meditation before assuming his new duties and privileges. Chivalry assumed a deep spiritual significance during the Crusades, in which the knights fought in the name of Christianity against the Muslims in Palestine.



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In a quite stimulating piece, Peter Goodrich argues that the history of the law has forgotten or excluded what he calls the "gay science" promoted in the late medieval courts of love in France which saw love as a matter of erotic pleasure and personal intimacy, assigned women elevated positions, and thus threatened both canon and Roman law, which consequently abetted its suppression.
 
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