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synagogue |
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synagogue![]() A Jewish synagogue in the medieval Old Town of Tbilisi, the capital of Georgia. Synagogues serve as centres of the Jewish community, under the leadership of a rabbi. The Ark of the Covenant is kept in the synagogue. ![]() In this photograph, there are various items of Judaic religious significance. The man is wearing a prayer shawl, and is holding the rolled-up scrolls on which the Torah (first five books of the Hebrew Bible) is inscribed. In his left hand is a prayer book, and the nine-branched menorah (candlestick) is behind him. In Judaism, a place of worship, study, and gathering; in the USA a synagogue is also called a temple by the non-Orthodox. As an institution it dates from the destruction of the Temple in Jerusalem in AD 70, though it had been developing from the time of the Babylonian exile as a substitute for the Temple. In antiquity it was a public meeting hall where the Torah was also read, but today it is used primarily for prayer and services. A service requires a quorum (minyan) of ten adult Jewish men. A synagogue will not have any statues or pictures, because these may be seen as graven images. The holy ark (aron hakodesh) is a sacred ornamented cupboard or enclosure, containing the Sefer Torahs (elaborately dressed Torah scrolls handwritten in the original Hebrew). It faces the Temple in Jerusalem, which housed the original Ark. The synagogue contains a raised platform (bimah) from which the service is conducted, with pews or seats for the high priests; those who approach the bimah are said to ‘go up’ to the Torah. There is a pulpit for sermons. The rest of the congregation sits or stands facing the ark and bimah. Two tablets above the ark are inscribed with the Ten Commandments. In Orthodox synagogues women are segregated, either in a balcony or behind the men, as a reminder that women sat in their own courtyard in the Temple.
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| After prayers the Synagogue shortly took the semblance of a writing school. I'll make the hinds know they must share the high places of the synagogue with those whom the synagogue properly belongs to. I thought with a sense of relief, as we entered the Jews' quarter, where we were to visit the old synagogue, that we should be kept in this flat, shut-up part of the city, until we should all be too tired and too warm to go farther, and so we should return without seeing more than the streets through which we had already passed. |
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